The task of welcoming immigrants, refugees and displaced persons into full participation in the Church and society with equal rights and duties continues the biblical understanding of the justice of God reaching out to all peoples and rectifying the situation of the poor, the orphans, the widows, the disadvantaged, and especially in the Old Testament, the alien and the stranger.
Together a New People: Pastoral Statement on Migrants and Refugees.
National Conference of Catholic Bishops, 1986
CLINIC reflects the Church’s own tradition of exile, flight and migration. Catholic social teaching identifies the Holy Family, in their flight to Egypt, as the “archetype of every refugee family.” Jesus identified with newcomers (“I was a stranger and you welcomed me”), so that in the Catholic tradition, newcomers “image” God. It identifies the Church itself as a “pilgrim” Church. Catholic teaching views migration not as a divisive phenomenon, but as an occasion to build the human family.
On October 23, 2012, CLINIC and the United States Conference of Catholic Bishops submitted comments to the Department of Health and Human Services in response to the Department’s amendment of the definition of the term “lawfully present.” The amendment will prevent those granted deferred action under the Deferred Action for Childhood Arrivals (DACA) program from accessing affordable health insurance coverage options. Excluding DACA recipients from this program is i
By Charles Wheeler
The Ninth Circuit recently weighed in on one of most ambiguous and hotly contested provisions in the Child Status Protection Act (CSPA): whether a derivative child who has aged out and is the beneficiary of a new petition filed by the LPR parent can retain the priority date of the petition originally filed for the parent. The answer lies on how the court interprets a section of the CSPA that is codified in INA § 203(h)(3). It reads as follows: